5 Minutes Monday

Today focus group to pray is Pekal People.

Pekal People of Indonesia

The Pekal live along the southwest shores of Sumatra, the sixth largest island in the world. They live in the North Bengkulu Regency. To the west their area is bordered by the Indian Ocean, while to the east are the Bukit Barisan Mountains. The Pekal are often called the Ketahun because many live in Ketahun District. The main highway in western Sumatra that connects Lampung Province to the city of Padang passes through the Pekal area. The Pekal language is part of the Malay language cluster and is used for everyday interaction. The Minangkabau language has influenced the current Pekal language spoken by people today. (source: Joshua Project).

The language Pekal is spoken by about 38,000 people. They do not have any verse in their language. Bible translation is needed for these people. They need to hear the goodness and love of our God who love them. That our mighty God also speaks their language.

Would you join me just for 5 minutes to pray for the people of Pekal and their need of God’s word available in their language?

5 Minutes Monday

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Today’s Focus UPG is the people of Belitung. They live

The Belitung live on Belitung Island in Bangka-Belitung Province. The Belitung call themselves Urang Belitong. The Belitung language is a branch of the Malay language cluster. A distinctive feature of their language is that it does not have the letter ‘h’ and that they use the letter ‘e’ (as in the vowel in the word ‘bet’) at the end of words that normally end with an ‘a’. For example hujan (rain) becomes ujan, putih (white) becomes pute, and apa (what) becomes ape. Another distinctive feature is that they use derived terms from two or more words. For example, hendak kemana (where do you want to go) becomes nakmane. This is similar to Bangka language, but Bangka uses the phoneme /e/, which is similar to the “a” in the English word ‘mate’.

The Belitung island is considered important because of its tin mines. Many earn their livelihood from mining tin and kaolin (a soft white clay essential in the manufacturing of china and porcelain). Others work as traders, fishermen, boat builders, iron smiths or office workers. Only a small part of the land is suitable for rice cultivation. Planting rice is usually done with slash-and burn farming techniques. Besides dry rice farming, they also plant corn, cassava, sweet potatoes, and banana trees. Other crops include rubber, pepper, cloves, and coconut. The handicraft industries developed by the Belitung are porcelain, ceramic, and rattan crafts. The traditional Belitung house is built on wooden supports with bark walls and roofs of sago palm leaves. They also build temporary villages near the jungle to be used during the harvest. Currently, the traditional homes have begun to be replaced with homes made of brick and concrete. These homes are built on the ground rather than off the ground, due to increasingly restrictive regulations on forest logging. The ancestry of the Belitung can be traced through the line of either the father or the mother. A village is formed by a group of families, called a keleka. The keleka is led by a traditional chief and his assistants and has its own regulations. The religious leader is a shaman who leads the religious ceremonies of the village.

Besides Islam, many Belitung also believe in animism and superstitions. These beliefs are focused on seeking protection through magic by either appeasing or controlling both good and bad spirits. This can be seen in their ceremonies for working the rice fields, fishing, and weddings. They still believe in magical forces that inhabit sacred places. They also have many taboos. One of these can be seen in how they believe tin must be mined. They believe that tin is a ‘hot’ object and guarded by a spirit. If the miner is not Belitung, he will not be successful.

They need guidance to develop their job skills. The small industries that already exist, such as handicrafts and ironworking, need more professional management so that they can achieve greater success. They need help to develop alternative sources of income, as the tin reserves are being depleted and mining it has taken a toll on the environment.

(Source: Joshua Project)

Would you spend just 5 minutes today asking God to lead in prayer for them?>

5 Minutes Monday

I am so thankful for you for willing to spend your 5 minutes today to pray with me for the Bibleless and Unreached People Groups in Southeast Asia.

This week Focus UPG is the people of Muko – Muko.

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Source: Joshua Project

There are about 53,500 people of Muko-Muko. The Muko-Muko come from the North Muko-Muko and South Muko-Muko districts of north Bengkulu Regency of Bengkulu Province. They are located south of West Sumatra Province, west of South Sumatra Province and along the coast of the Indian Ocean. Part of their area is swampland or tidal waters where a brackish mix of ocean and river water mix. There are also many rivers, the largest of which is the Muko-Muko River. The Muko-Muko are no longer isolated, as the government has constructed a highway connecting Bengkulu Province to West Sumatra Province that passes through the Muko-Muko area. In everyday communication, the Muko-Muko speak their own speech variety, a dialect of Minangkabau influenced by Malay.

The Muko-Muko are farmers, fisherman, hunters, daily laborers, merchants and rattan craftsmen. Their most famous handicraft are carved cigarette lighters. In addition to this, they have community farms which produce rubber, cloves and palm oil. The kinship system is matrilineal, which means that descent and property are passed down to the daughters in the family. This is due to the influence of the related Minangkabau people. The Muko-Muko still use their traditional leadership system. Their villages are governed by a Pasirah (village chief) and his assistants. The role of the Pasirah is to safeguard stability and harmony according to their cultural customs, as well as to collect taxes and community fees. These fees can take the form of working three days every year for the village head or giving money amounting to the same value of the three days of work. Other fees are paid to get a certificate of marriage, certificate of divorce, peace treaties and permission to court a young maiden. The Muko-Muko use the term kaum to refer to a group of families. The kaum is led by the clan chief and his assistants. There are five clans that are still growing: Delapan, Berenam, Empat Belas (Seven Ancestors), Lima Suku and Gersik Tunggul.

The most famous aspect of the Muko-Muko culture is the Gandai dance. This dance is similar to the Malay dances but has been influenced by the Minangkabau style of dancing. When they attend a cultural celebration the men wear traditional clothes called teluk belangga, which is a black jacket with a turban. The women wear traditional clothing called betabur, which is a blouse with a gold threaded cloth and a wrap-around skirt.

Islam is the religion of the majority of the Muko-Muko, but in everyday life they still hold to animistic beliefs. At the core of these animistic beliefs is the effort to get protection from spirits using occultic power to control good and bad spirits. They are very afraid of the spirits of deceased mothers who died giving child birth. They also worship large tree, rocks, natural springs, ancestral graves and their ancestors.

At this time the Muko-Muo need agricultural assistance, particularly with their community farms, so that the farms can be better managed and improve people’s standard of living. They also need Indonesian language teachers because many of the Muko-Muko can not speak or even understand Indonesian.

Pray today:

  • Ask God to send His workers to reach out them: to raise His churches to take actions to reach them strategically.
  • Ask God to make a way for these people to hear His Good News in the language they understand best.
  • Ask God to show you how you can get involve to reach out to them according to His will.

Thank you for praying for them with me today!

My Wild Obedience, My Little YES

“This gospel of the Kingdom shall be preached in the whole world as a testimony to all the nations and then the end will come.” Matthew 24:14

I went to Declare Conference 2 weeks ago. It was an amazing women blogging conference. From the name of it, you can tell that where we can go to learn more about blogging, how to blog, tips and tricks, social media, graphics, photography… But for me, God had something different in store there.

I experienced the unexpected.

He started with my heart, the very important part of this life.

He spoke to me clearly at every single session I attended.

So much to ponder in my heart and mind.

One of the speakers, Kristen Welch, said that our little YES can be others’ big YES! God can work things out that we cannot imagine how big it will be just because HE IS GOD!

This is my wild obedience to God’s calling, to what He has put in my heart. My little YES is to spend 5 Minutes ever Monday to pray for Bibleless and Unreached People in this country. My little YES is to mobilize more people to pray and to get involve in reaching out to them so they may hear the Good News. And I wanna see what God will do through our prayers, that He is unstoppable, that He listens to our prayers and that He is at works.

I am living my given life with a God-sized dream, to go serving Him and live among the people of SEA* one day with my family. The first step is, to pray. Prayer can end Bible Poverty in the Bibleless countries. Prayer can reach the Unreached People Groups wherever they are. Prayer can bring changes in people’s lives!

Would you also take 5 minutes today to pray for Focus Unreached People Group in Indonesia?

I am going to have a weekly post on 5 Minutes Monday Focus UPS starting next week. As a start, this is Indonesia. There are about at least 779 people groups in Indonesia, and there are about 227 unreached people groups and 450 of them need God’s word in their heart languages. This is a HUGE unfinished work for christians in the country. We need YOU! We need YOU to pray. We need YOU to standing with us in the gap for them. We need YOU to go with us as a team to reach them out.

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  • Pray for God’s Kingdom come and His will be done for Indonesia!
  • Ask God to send more partners and workers to go and reach them out.
  • Ask God to open the ways for the people of Indonesia will hear the Good News, understand and be saved because they trust in the Lord and Savior.
  • Ask God to show you how you can be part of His mission work in Indonesia.

Terima Kasih! Thank You for praying for Indonesia today!